Proud to be a Christian American or Is It American Christian

Every culture expresses values.

The Swiss value punctuality as evidenced by their timepieces. They take their watches so seriously they mandate by law what watches can bear the mark “Swiss made.” On the other hand, Filipinos operate according to “Filipino Time.” Time in the Philippines has been so casual the Filipino government passed legislation in 2013 requiring its citizens to synchronize all clocks in the country.

Today, Tuesday, November 6, Americans of every persuasion, ethnicity, socio-economic status, and education level will head to the polls to cast votes for would be school board members, U.S. senators, and every office in between. It is a great American value, being able to choose our own leaders. I hope all my American readers will exercise their right to vote.

While there are no state or federal laws mandating a citizen vote, voting is the most influential way average citizens insert their convictions, opinions, and preferences into the American way of life.

But how should Christians protect and promote the American way of life? In a previous Musing, I wrote loyalty to heaven and country need not be diametrically opposed; both can exist simultaneously. But what happens when conflict occurs at the intersection of American values and Christian values?

Here are three suggested principles that will require your thoughtful deliberation to make cultural application.

Where American values are Christian values, work to maintain them.

Americans believe no one is above the law. Elected officials must obey traffic laws as must every citizen. Building codes cannot be usurped by the rich and powerful while the working man must abide them. Courtrooms must give the same treatment to the no-name defendant as it does to the son who bears an honored family name.

Before it was an American value, parallel treatment of people has been a Bible value. Text after text demands blind justice and fairness to all (for example, Deuteronomy 16:18-20; Proverbs 17:15, 18:5; James 2). Maintaining these values honors heaven. American or not, righteous judgment is the responsibility of all earth’s inhabitants.

American values that originate with Christian values deserve our efforts to hold them in place in our American culture. Normally, holding them in place occurs as the ballot box or in public debate. On occasion, holding these American / Christian values may require the sacrifice of our lives, our fortunes, and our sacred honor.

Where American values are not Christian values, hold them loosely.

Some American values, while precious to us and which we hope to pass to our descendants, do not have a shared identity as a Christian value. That means you cannot identify a corresponding Bible truth that demands upholding the ideal. Here is where things get sticky.

For example, consider the Second Amendment to the United States Constitution, “the right to bear arms.” (In full disclosure, I am a gun owner and have been since Brenda and I first got married. I acquired my first gun for protection, a 9mm handgun recommended to me by my pastor because of the location of our staff housing. Yes, there’s a story there for another time).

The right to own a firearm is an American value. It is not a Christian value. Millions of Christians worldwide live in countries where it is illegal to own a firearm of any kind. I want to be clear, for them to possess a firearm is against the law in their countries, and therefore, to possess a firearm in those countries is dishonoring to heaven.

Heaven gives to us the right to self-defense. Further, heaven mandates we protect the vulnerable, the oppressed, and the innocent against the wicked (Romans 14). However, you will be hard pressed to find a right to certain methods of self-defense. The Bible doesn’t say all humans have God’s decree to own a sword or a SIG Sauer P229 Elite.

The right to bear arms is an example of an American value, an American value I love and exercise. But this American value is not a Christian value. I reject the phrase, “I'll give you my gun when you pry it from my cold, dead hands.” Now, if you mean when I am defending my family against your evil, yes; but not when the duly authorized government legislates against its ownership.

American values that are not first Christian values should be enjoyed and taken advantage of to the full extent of our citizenship, but these are not values to die for or to lose your Christian identity over.

Where Christian values are not American values, be willing to lose your life for them.

Christian values cost first century Christians and the Apostles their lives. Across the globe in 2018, Christians lose their lives every day because of their loyalty to Jesus over loyalty to state and to national values (most recently, see Cameroon, China, and Pakistan).

Like many other observers of our cultural direction, I believe pressure on Christians to abandon Christian values for new American values is building. Demands for inclusivity that mitigate against the preaching of the gospel of Jesus Christ already appear in some pockets of the country. To declare the exclusive superiority of Jesus Christ to all other religions may put Christians in vulnerable, even life-threating situations.

Like the three friends in ancient Babylon or Stephen in Jerusalem, we cannot abide American values that oppose Christian values even if the cost is our lives. We rest comfortably to live is Christ and to die is gain. If you’ve read this far, thank you.

My purpose is not to incite you, but to ask you to think about your loyalty to God and country. While I maintain it is possible to be loyal to both, I also maintain we are loyal to God first and maybe only, if necessary.

As always I welcome your feedback and any suggestions you might have for an upcoming Lunchtime Musing.

One Nation Under God

Has it ever been this crazy in American politics? If we could wake the dead, they might argue the days shortly following the conclusion of the American Revolution were crazier times while others would note the horrors of the Civil War in the mid-1800s. Some alive today would dredge up the turbulent era of the 1960s recalling the bombings, riots, kidnappings, and murders assigned to political stances.

When it comes to the place of politics in the local church, there exists a wide range of opinions. I’ve never lived in a culture other than the United States, so I cannot speak to how the church in India, Brazil, or Spain intersects with national or local politics. I can, however, speak to the American church.

Within the American church, there is no broad consistency. Some churches host local, state, and federal office holders at their Sunday gatherings. When the calendar brings election season, some churches welcome political candidates to their services and pass out voter guides. Other churches move to the opposite end of the spectrum and ignore the political process altogether,as if political parties and candidates have no meaning nor significance for the church or the cause of Christ.

A current trend in evangelical churches, especially among some younger Christians, is to draw upon the apostles’ ideas of heavenly citizenship (Philippians 3:20) and earthly pilgrimage (1 Peter 2:11) to formulate political stances in the present that distance themselves from loyalty to their “passport county.”

Citing Paul and Peter, they observe that Christian citizenship is in heaven, and Christians are pilgrims traveling through the various lands in which we live. But are these additions to identity when one becomes a Christian a mandate or an excuse to detach from identity here? Does citizenship in heaven eradicate citizenship in a particular country? Does spiritual sojourning mean there should not be allegiance to a particular nationality?

While it is true that Christians possess dual citizenship in this world and the next and that Christian pilgrims are progressing away from this world toward the world that is to come, there are no Bible commands directing us to abandon our current citizenry nor is there apostolic instruction cautioning us about our passion for national identity. I’d suggest the exact opposite appears in the Scriptures.

From the Old Testament we possess examples (1 Corinthians 10:11) of how we should live in our present situations. Jeremiah offers a model when he instructs the expatriates in godless Babylon how they should live as Babylonian nationals exiled away from Palestine.

This is what the Lord of Hosts, the God of Israel, says to all the exiles I deported from Jerusalem to Babylon: “Build houses and live in them. Plant gardens and eat their produce. Take wives and have sons and daughters. Take wives for your sons and give your daughters to men in marriage so that they may bear sons and daughters. Multiply there; do not decrease. Seek the welfare of the city I have deported you to. Pray to the Lord on its behalf, for when it has prosperity, you will prosper(29:4-7).”

We live on earth, specifically in the United States. Spiritually, we are Christian exiles waiting our repatriation to a heavenly city, a city where we long to live, but where we do not live presently. Following the example of the physical exiles in Babylon, it should be our practice to seek the peace and prosperity of the United States of American.

Next, no matter if we are citizens of the United States by birth or by choice, we live here according to the providence of God. That we did not win life’s lottery but reside here by the will of God has significant consequences. David Prince articulates this well in his work, “In the Arena.”

To despise one’s nation is an act of rebellion against the providence of God, but blindly to idolize it is an act of rebellion of another sort. Patriotism, rightly understood in a Christian worldview, is a natural recognition of God’s good providence and his sovereignty in determining our place, rootedness, and our story. We come from somewhere, and we are part of a family line whose sacrifices in generations past have shaped our story. Our country and our families are not ultimate, but they are important. Showing them honor is way we honor Christ (1 Peter 2:13-17).

I’d suggest a strong argument can be made that American Christians have a duty to express loyalty to the United States of America. Such loyalty is not a usurping of a greater loyalty to heaven, but is, in fact, an expression of loyalty to heaven.

We are one week away from an election which, like all elections, has bearing on American values. As a Christian man, I will cast a vote that I believe will seek the safety and fortune of the United States of America.

There is more we need to discuss. Next week I want to address the intersection of American values and Christian values. Until then, I hope you will join me in prayer for these United States.

As always I welcome your feedback and any suggestions you might have for an upcoming Lunchtime Musing.

A Conversation about Loneliness

I heard it when I was a youth pastor, and I’ve heard it over and again as a pastor.

“I have no friends” or “I’m lonely” are common refrains in the church. The Barna Group released a report on “the state of friendship in America.” Interestingly, I find the conclusions about the broader range “America” equally true in local churches.

Americans Are Friendly but Lonely

The research says a majority of American adults actually have friends, and most adults have 5 people they call close friends. Despite the fact of friends, a significant number of people say that they often feel lonely.

Friends Are Found Where We Spend the Most Time

More adults find their friends at work than in any other social construct. Not surprisingly, teens (ages 13-19) make their friendships in school. There is one outlier to the study when it comes to teens. Christian teens who are active in the life of their local church find friends in school but at a lower rate than those of other faith traditions or no faith tradition at all. Friends of committed Christian teens are more likely to come from their local church.

What You’ve Always Heard Is Not True

Sure opposites attract when it comes to magnets, but opposites don’t attract when it comes to friendships. We are far more likely to be friends with people who share our politics, our ethnicity, our education level, our economic status, and our life stage. Barna reports, “Evangelicals are less likely than most to have friends who are different than them, especially when it comes to religious beliefs (91% mostly similar), ethnicity (88%), and political views (86%).”

What This Means for the Church

If you feel lonely at times, you’re probably not alone. There is a strong likelihood others who sit near you in a church row or who drop kids off for children’s ministry or who shake your hand on the way in to the building are lonely too. Maybe our experiences of loneliness can prompt us to express love to another potential lonely human.

One natural but unhealthy response to loneliness is to withdraw even more. For some the withdrawal takes them to a dark place of addiction, self-abusing behaviors, depression, or rage. When faced with the struggle of loneliness, maybe a response that loves another lonely person can stave off what lies ahead for you. A text message, a phone call, a change in where you sit in the auditorium, an act of kindness like stopping by with a plate of cookies or a pot of chili can move both of you away from the precipice. The truth is we don’t have to be lonely.

Barna’s report may signal why many churches experience very little evangelism among its members. We have few friends who are not like us. This shows up when people in a church are asked to invite others to church outreach events or even to weekly Sunday morning worship. It is more likely for a guest to be someone who is like them, a member of an evangelical church. It is less likely a guest will be someone who does not believe the gospel.

Our Lord’s method of rescuing people from hell has been the same from the time of The Great Commission. Born again people tell lost people about Jesus. But, if our friendships are only with saved people, who is hearing from us the message of the gospel?

Following the logic of Barna’s report, one reason there is little evangelism in the church is because there is little friendship by the members of the church with those who need the gospel of Jesus Christ.

What other conclusions do you draw for the church?

As always I welcome your feedback and any suggestions you might have for an upcoming Lunchtime Musing.

A Suggestion for a New Hallmark Holiday

Hallmark holidays can get us men in trouble. You know the kind, Sweetest DayAdministrative Professionals' DayNiece and Nephew Day (There really isn’t a Niece and Nephew Day, but if there was, I’d get in trouble over it).

In 1992 Hallmark created Clergy Appreciation Day, celebrated on the second Sunday in October and throughout the month when October becomes Clergy Appreciation MonthAccording to Hallmark, the day and month exist to “uplift and encourage pastors, missionaries, and religious workers.” The skeptical among us will also note Hallmark sells “24 Ministry Appreciation cards with card prices from $1.99 to $4.99.”

Hallmark doesn’t have a Congregation Appreciation Day or Members Appreciation Month, so I declare today, Sheep Appreciation Day.

Here are 11 Things the Shepherd Appreciates about the Sheep.

  1. I appreciate when I see you drive into the parking lot and walk through the front doors on Sunday. You come back over and again to worship together with God’s people. Many of you are parents of young children. You stir yourself and your kids out of bed on winter Sunday mornings, get some breakfast, dress the little ones, and then bring the troop in for Sunday School and sit with them during worship, teaching them how to meet God. Some of you are older, and a day does not go by where you do not feel your age. To stand and sing for 20 minutes is difficult. To sit for 45-60 minutes of preaching is hard on your back, but you do it anyway.

  2. I appreciate how you listen to my preaching. You listen, comment, nod, respond, and rarely fall asleep. And you do this week after week, that can’t always be easy.

  3. I appreciate how you want to follow leadership. You sincerely desire to move together in a direction. When I do not convey ideas as thoroughly as I should, you ask good questions and raise legitimate concerns in a humble manner. When you do not agree, you commit the matter to prayer and ask the Lord to change your heart or mine.

  4. I appreciate when you care for others within the body. When you give a meal, make a phone call, offer a comforting embrace, lend a hand and more to others within our church, you please the Lord as you give a cup of cold water in His name.

  5. I appreciate when you show initiative in church life and ministry. You do not wait for me to tell you to exercise your giftedness or to do something. You do not require a program to function as a disciple of Jesus Christ. You sense the prompt of the Holy Spirit, and you obey His urging.

  6. I appreciate your faithfulness to each other in your marriages. I know marriage can be hard. That’s what happens when two sinful, selfish people live together under the same roof, but you continue to fulfill your vows to each other for the glory of God and for the good of your spouse.

  7. I appreciate how you welcome guests into our building and into our church family. You are intentional to connect with those you do not know, to make them feel at home among us, and to build bridges that foster gospel conversations.

  8. I appreciate how you mingle around after worship. You are not in hurry to run away. You mill around the auditorium or lobby connecting with each other. I enjoy saying to you, “Last one out get the lights.”

  9. I appreciate how you serve each other, like our women who attend so graciously to the little ones in our church nursery. Week after week you comfort crying toddlers, change dirty diapers, and limit what you might receive from God’s Word so that others can receive from God’s Word. I appreciate how you serve each other, like our men who assist as ushers greeting all of us, holding doors, finding seats for whole families who arrive just as worship begins, and troubleshooting problems that arise during our worship. Of course, there are many more examples of how you serve. I appreciate every expression seen or unseen.

  10. I appreciate how you give your money to the work of First Calvary Baptist Church. Week after week, month after month you contribute your part. Without each contribution, we could not and would not have the gospel opportunities locally and globally.

  11. I appreciate how you love me, Brenda, and our children. You ask about Michael and Lauren, who though they are out of sight are not out of mind. You are excited for Jennifer and her upcoming marriage to James. You encourage Emily in her many interests. You are kind to Jeffery including him in your lives and being genuinely interested in his life. You hug us, send texts to us, drop by our house with a French Silk or banana crème pie. You miss us when we are away and welcome us when we return. You smile when you see us. You help us with our needs. You pray for us. Since we have no family in Minnesota, you make us part of yours.

So, happy Sheep Appreciation Day. God’s best to you and my love.

As always I welcome your feedback and any suggestions you might have for an upcoming Lunchtime Musing.

Ford and Kavanaugh: Two Victims of Humanity's Relentless Attacks Against God

What happened last week in the committee room of the United States Senate was shameful. Millions of viewers watched and listened as Dr. Christine Blasey Ford accused Justice Brett Kavanaugh of sexual assault. President Trump’s nominee for the vacant seat on the Supreme Court followed with a resolute denial of every and all charges made against him.

You likely have an opinion of what you believe is the truth. I do too. Beyond our opinions, I find the whole drama disgusting.

None of us knows what happened to Ms. Ford. None of us knows what connection, if any, Justice Kavanaugh had with Ms. Ford when they were teenagers. What we do know is the treatment of both Ford and Kavanaugh is shameful.

When Ms. Ford contacted Senator Diane Feinstein, the California legislator sat on the information for months. Moving forward and best understood in hindsight, the concern was not for Ms. Ford’s wellbeing. The senator now possessed a silver bullet to use in her fight against the nomination. Ms. Ford was not a human being to be comforted and supported. Ms. Ford was a tool to be used – a tool few, if any, will care about in a few weeks’ time. She means nothing to them. She’s just a pawn. Using a person for political gain is disgusting.

There is no outcome satisfactory to the opposition party other than the destruction of the nominee. His ruin is their aim. By all accounts the mainstream media has contributed to the assault on Kavanaugh and his family. As for his wife, she should have known better. And their daughters? Well, they are young and privileged and will get over it. Besides, collateral damage cannot be avoided in battle, they say. Destroying a person’s life and those connected to him for political reasons is nauseating. More than that it is wicked.

It may seem like this is a political statement, but it is not. It is a pastoral one. My disgust goes beyond the ideas expressed, and I hope yours does too. I am most disturbed by how human beings treat each other. God created us in his image to enjoy with each other the intimacy experienced in the Trinity (John 17). Instead, we tear each other apart. As a race, we continue in the pattern established by Cain when he killed his brother Abel.

Christians, by our words or actions, we cannot and must not attack each other. We cannot and must not harm each other. We cannot and must not destroy each other. We cannot and must not because we – the whole human race – were created by God and created in his image. To attack each other or to destroy each other is to attack and attempt to destroy God.

In your home or life attacking the image of God in the people near you probably doesn’t look like a senate committee hearing. It might look like a slap delivered to a child in anger. It might sound like a stinging comment offered to a family member to assert superiority. It might be a lie told to gain the upper hand. It might be looks of contempt, expressions of hatred, or plans to get even. Attacking the image of God in the people near us can go way beyond these actions to serious abuse, harm, accusation, abandonment, and injury.

We are Christians. We embrace the truth that we bear the image of God. Let’s make sure we treat each other that way.

As always I welcome your feedback and any suggestions you might have for an upcoming Lunchtime Musing.